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How to Pray Over Your Advent Wreath

The root of the word “Advent” is “to come,” and this whole season is about not just the coming of Christmas but the coming of our Savior. Often, we find ourselves earnestly waiting for something. But in this instance, we’re waiting for something that has come and will continue to enrich our lives. Let’s turn to the Advent wreath.

As you light your Advent wreath, lighting a new candle every Sunday until you light that last candle in the middle, the Christmas candle, use it as a time to pray. Not just with hope but with certainty. The Good News has come. Jesus is here to change our lives.

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The First Candle

Look back at the year. What can you give thanks for? Or what prayers are you still waiting to be answered? Bring them before the Lord. God wants to hear them. And in saying them, we become aware of how God is moving in our lives. You might even want to sing a carol as you gaze at your Advent wreath. “O Come, O Come, Emmanuel” perhaps. That word Emmanuel means “God with us.”

The Second Candle

Use this as a moment to look forward. What do you anticipate in the New Year? What exciting things are happening in your life? Or what milestones might be laid? A significant birthday perhaps, or the upcoming birth of a new baby. Whether you have a loved one who is pregnant or not, we can all pray for new birth. Peace in the world. A new job, a new purpose. Hopes and goals that we share with the Lord.

The Third Candle

Consider those who have gone before us, who paved the way and continue even from heavenly realms to pave the way. I recall something C.S. Lewis once said, that as you get older it becomes impossible not to pray just for the living but also the dead. I grieve the loss of my dear parents. Yet I don’t doubt they are still here. I can still feel their love. Like God’s love.

The Fourth Candle

Think about now. Think about how God is right here with us. Honor the divine that’s present. Look at that wreath. Those candles. The wax that has dripped down. The illuminating light that comes from all four candles lit at once. You might even sing “Deck the Halls with Boughs of Holly.” The halls are decorated, and the tree is probably up by now. Soon the stockings will be hung from the chimney with care. See it with eyes of delight. Forget, for a moment, how many shopping days are left till Christmas. God is right here. In the now.

The Christmas Candle

If the other four candles are white, this is often pink or red. You’ve been waiting to put that Babe in a manger. Now you can as you light this candle at the center of the Advent wreath, the nexus for all we are. Feel free to ring forth with carols. “Hark the Herald Angels Sing,” “The First Noel,” “Silent Night.” The wreath might age and decay, the leaves turning brown. But as Jesus reminded us, we are the light of the world. In faith we can let our candles burn. “Joy to the World” has come.

Read More: Our Picks for the Best Advent Candles and Holders

How to Pray in the Days After Easter

Did you know that Easter Sunday and the 50 days following are called Eastertide or Paschaltide in the church calendar? Similar to the weeks of Advent (but sort of in reverse), Easter Sunday is counted as the first Sunday of Eastertide. The Sunday after that is called the second and so on, leading up to Pentecost Sunday (or Whitsuntide). In some traditions, the period is celebrated as a single “feast,” called “the great Lord’s Day.”

I love that. I want my Easter celebration to endure. I want it to run deep. And I want to pray differently post-Easter this year. I want to pray “resurrection prayers.”

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Prayers Before the Resurrection

What do I mean by that? Think of it this way. Do you remember the prayers of Jesus’ first followers before His resurrection? Prayers such as:

  • Peter’s “Never, Lord!” (Matthew 16:22 NIV)
  • James and John’s petition, “Let one of us sit at your right and the other at your left in your glory” (Mark 10:37 NIV)
  • The disciples’ frantic cry in the storm, “Teacher, don’t you care if we drown?” (Mark 4:35 NIV)

Hands outstretched in prayer

Prayers After the Resurrection

To be fair, they were still learning and adjusting to the mind-boggling realities of who Jesus is and what life with Him is like. But after the resurrection things changed:

  • They worshiped Him. (Matthew 28:9, 17)
  • “They remembered his words.” (Luke 24:8 NIV)
  • Their hearts burned within them. (Luke 24:32)
  • Thomas said, “My Lord and my God!” (John 20:28 NIV)
  • Peter said, “You know all things; you know that I love you.” (John 21:17 NIV)
  • Stephen prayed, “Lord, do not hold this sin against them.” (Acts 7:60 NIV)
  • The persecuted Jerusalem Christians prayed, “Enable your servants to speak your word with great boldness.” (Acts 4:30 NIV)

Those are Eastertide prayers. They’re “great Lord’s Day” prayers. They are worshipful, passionate, faith-filled, forgiveness-drenched, and bold.

So, for this Eastertide, I’m asking God to help me pray like that to my Risen Lord. I will focus on worshiping and remembering His words until my heart burns within me. I will pray:

  • “My Lord and my God!”
  • “You know all things; you know that I love you.”
  • “Lord, do not hold this sin against them.”
  • “Enable your servant to speak your word with great boldness.” Amen.

Read More: How to Hold the Promise of Easter

Nativity Prayer: How to Pray for Your Nativity Scene

Do you set up a nativity scene (or crèche) during the Christmas season? Many people do—sometimes on a mantel or table. Or a scene of life-size figures on the front lawn. Some of my friends even collect nativity scenes and display them throughout their homes. Setting up your manger scene can be a fun activity, evoking rich memories of Christmases past. But have you ever prayed your way through setting up, contemplating, and putting away your nativity scene? Have you ever tried a nativity prayer?

The idea was first suggested to me by a famous Christmas prayer by Robert Louis Stevenson, in which he prayed, “Help us remember the birth of Jesus, that we may share in the song of the angels, the gladness of the shepherds, and the worship of the wise men.” There’s more to it than that, but those words suggested a way to turn a nativity scene into a prayer experience. It could look something like this:

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Put the stable in place: “Lord, make this home a place that welcomes you and exalts you.”

Place the animals: “Jesus, let humility—like that of your surroundings at your birth—be a characteristic of my life.”

Add Mary and Joseph: “As Mary prayed and Joseph exemplified, let it be to me according to your will.”

Now for the infant Jesus figure: “Gracious Christ, as you condescended to take on human flesh, be born in a stable, and laid in a manger, please condescend to me and abide with me through this season in a special and enduring way.”

Position the angel(s): “As the angels said, let peace on earth and goodwill toward all multiply among me and mine this Christmas season.”

And the shepherds: “Lord, how excited those shepherds were to welcome you and spread the news about you. Make me like them.”

Add the wise men (in the scene or at some distance): “As the magi came from afar to worship and present their gifts to you, let my life and dedication be acceptable in your sight, O Lord, my strength and my redeemer.”

This nativity prayer can, of course, be adapted to your circumstances and preferences. But I hope the prayer—or something like it—will transform an otherwise routine part of this special season into rich moments of prayer and meditation.

How to Pray Effectively

Today, with so many tasks and distractions, it can be hard to pray effectively. How can you ensure you are getting the most out of your prayer time and drawing closer to God? Here are 10 prayer tips and Bible verses from author and clergyman Norman Vincent Peale.

1. Affirm Your Prayers

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (1 Thessalonians 5:16-18)

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Believe that God is good and wants to help you, affirm that you are now in the process of receiving His goodness. The flow of blessing is constant and is happening to you now. Affirmation is a powerful factor in praying effectively.

2. Listen While You Pray

Devote yourselves to prayer, being watchful and thankful. (Colossians 4:2)

Arrange for selected moments when you can become quiet mentally, relaxed physically, and receptive spiritually. Practice deep listening, reaching for contact with God. This form of prayer requires no words; simply listen until you hear inwardly.

Woman looking up and praying effectively

3. Use Fractional Prayers

And if we know that he hears us—whatever we ask—we know that we have what we asked of him. (1 John 5:15)

When you pray in little snatches, you are praying fractional prayers. In the form of brief prayer while waiting for a bus, or for the outcome of a conversation about to take place, fractional prayers add up to an enhanced prayer attitude.

4. Use Natural Language

I cried out to him with my mouth; his praise was on my tongue. (Psalm 66:17)

Talk to the Lord using everyday language. The simpler your words, the easier it will be for you to express your thoughts and pray effectively. Talk to God sincerely in your own natural language. He understands.

Group of young people praying effectively together

5. Surround Your Loved Ones with Prayer

I’m praying for them. I’m not praying for the world but for those you gave me, because they are yours. (John 17:9)

Deeply believe that you can send out a spiritual force that will surround your loved ones with protective and positive influences. Prayer is the transmitting carrier of affirmative faith.

 6. Overcome Blockades

But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. (Luke 6:27-28)

The number one blockade of spiritual power is resentment. To overcome it, pray for people you do not like or have mistreated you. Love always dissolves resentment.

Man saying an effective prayer in nature

7. Make a Prayer List

Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. (3 John 1:2)

Pray more effectively by praying for others. Have a definite number of people for whom you pray daily. Pray by name for everyone on your prayer list. You will help them by your prayers, and the by-product will be additional blessings for you.

8. Surrender to God

But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. (James 1:6)

Practice surrendering everything into God’s hands, believing that He will help and guide you. Prayerfully try to do your best about things and then, confidently, leave the results to God.

Young woman trying to pray effectively with her hands together

9. Make a Relationship with God

The Lord is near to all who call on him, to all who call on him in truth. (Psalm 145:18)

Conceive of prayer as a personal relationship with the Father. Not asking for anything, but simply wanting to be with Him in a loving relationship, is perhaps the ultimate value in effective prayer. It is the establishment of an in-depth relationship between the individual and God.

10. Use Your Mind to Pray

Call to me and I will answer you and tell you great and unsearchable things you do not know. (Jeremiah 33:3)

Prayer may be defined as a methodology by which we may contact the Divine mind. Then the knowledge and wisdom of God can flow unhindered into our human mind. Thus, we are on an operational level with the power, wisdom, and goodness of the Heavenly Father.

No matter when you pray, how you pray, or how long you pray, these tips from Norman Vincent Peale can help your prayer time be more meaningful and effective. Choose the ones that have been missing from your prayer practice. Write them on a note tucked in your Bible or somewhere in your prayer spot so you remember every time you go to pray.

With Meditative Prayer, Even Silence Is Praise

I lay in a hospital bed, a monitor attached to my chest counting every beat of my heart. Hours earlier, I’d awakened at home barely able to breathe. “Get to the ER immediately,” my doctor said.

The ER was a din of voices and machines. The man in the next bed had his TV at top volume. The noise made prayer impossible.

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Not that I was much good for prayer right now. My only thought was a plaintive Why me? I’d had open-heart surgery years earlier to replace a defective valve. I did everything doctors tell you to do. Ate healthily. Exercised.

It wasn’t fair. My younger son, Tim, was getting married in a month. My wife, Carol, and I had just returned from seeing family in California, and all kinds of work had piled up. I was even trying to wrap up final edits on a book I’d written…about prayer!

Would my heart force me to cancel everything? Was the problem even more serious?

I stopped myself before the next Why me? My chaotic thoughts were swirling around one overriding emotion: fear.

I kept seeing the expression on Carol’s face that morning as I gasped for breath. Fear and helplessness. Exactly what I was feeling now.

My symptoms had stabilized, but I knew something was wrong and it would take a cardiologist to diagnose the problem. The hospital was jammed, and everything was taking forever.

The wait was intolerable.

At last I looked at a clock. Two-thirty in the morning.

My new book, Even Silence Is Praise, explores the ancient practice of contemplative prayer. In plainer words, it’s about listening to God instead of talking at him.

Lying there with my jangling thoughts, I realized I needed to follow my own advice. I got out of bed—the heart monitor was portable and my breathing seemed okay—and padded out into the hall. I found an empty cot in an out-of-the-way place, lay down and stared at the acoustic-tiled ceiling.

It was a relief to be away from that TV, but the noise in my head was just as loud. Anxiety. Fear. Anger.

Contemplative prayer is simple—it’s basically a Christian form of meditation—and I’ve been doing it for years. You quiet your brain and slowly repeat a single word—God, Jesus, faith, peace or whatever works for you. Do that for 10 or 20 or 30 minutes. When all goes well, you enter a state of deep relaxation. Your mind settles down. You stop talking to God and, for once, truly listen.

Ah, but if you’re like me, what sounds simple is actually quite hard. Quiet my brain? Ha! Stop worrying? Stop thinking about those deadlines and petty resentments and the grocery list and that friend I forgot to call?

Over the years, I’ve developed some strategies for quieting my inner voice.

In the hospital, all I wanted to do was beg God for help. But I knew I needed more than that. I needed God’s reassuring voice. So I tried to put into practice what I’d just finished writing about in the book.

Here’s what I tried. I’ll tell you how it worked out.

1. Visualize peace.
Worries are among the loudest voices in our head, especially in a crisis. They make it hard even to start to pray. In my book, I write that the best thing to do with worries is to “give them over to God.” Easier said than done.

One way is to picture myself physically doing this. Lying on that hospital cot, I visualized a healing pool of water, like the one at Bethesda. I sank into the pool, imagining God soothing my fears and quieting my soul like the water flowing over my skin.

It worked. My body, which had been on high alert, relaxed and my head began to clear.

Images can do this precisely because they are not words. Picture how you want to feel and your mind will often go along.

2. Meditate on the Word.
Once you’ve cleared out your own clamoring words, it’s time to replace them with God’s words.

If you’re someone who memorizes Scripture, call forth a favorite passage. Even a single phrase or word can work.

In the hospital, I focused on one phrase: Be still and know that I am God. I repeated those words, each time shortening the sentence:

“Be still and know.”

“Be still.”

“Be.”

The power and goodness of God came through.

3. Acknowledge distractions and let them go.

When I first tried contemplative prayer, I felt terrible at it—I could achieve a quiet state for only moments at a time. Thoughts and worries kept reappearing. Why couldn’t I make them go away?

I’ve learned that distractions never go away. Even the most experienced practitioner of prayer lives with a chorus of inner voices. The key is to stop worrying about that.

When a distracting thought comes up, acknowledge it, then give it to God. If it bounces out of God’s hands and comes back to you, do it again. You might spend your whole prayer time doing only that. Doesn’t matter. You’re thinking about God, right?

The more I gave my worries to God, the more I felt him there with me in the hospital. Just the repeated process of giving myself to God was itself a form of prayer.

4. Put away your phone.
This sounds obvious, but you’d be surprised how easy it becomes to assume you need some device to help you pray. Technology can be wonderful for connecting us to loved ones or enabling us to access Scripture on the go.

But remember that people have been praying for thousands of years before the invention of prayer apps. I’m often tempted to get out my phone to remind me of the exact phrasing in a Bible passage or some words of wisdom from a book I’ve read recently.

Don’t do it. God is not in the phone; God is already with you. Inner silence will enable you to remember that and feel God’s presence most fully.

5. Pray for others.
Once your mind is quiet and you have become aware of God’s presence, you can turn your attention to where God’s heart is—his ceaseless redemptive work, which you are part of.

Think of people in your life who need God’s healing or helping touch. In the hospital, I immediately thought of Carol.

You don’t have to tell God what to do for someone. God already knows what to do. Just bring the person into your mind, and imagine God at work in their life.

I pictured Tim and Henley, nervous and excited about the momentous next step in their life together. I pictured my older son and his wife.

I pictured my siblings and their families, whom I’d seen in California, all with their own joys and sorrows.

My cardiologist and the other patients under his care.

The doctors and nurses hard at work helping others in the hospital.

The more you bring people in your life into God’s presence, the more you will settle into the idea that God is at work everywhere. Including right where you are praying.

The ultimate goal of contemplative prayer is to give you an experience of God as God is. Not the God you pester with demands or try to marshal to your side in some dispute.

The living God, the creator of the universe, there with you wherever you are.

I was in the ER for 36 hours. Eventually, the cardiologist arrived and diagnosed the problem. I needed a replacement for the artificial valve I’d gotten 14 years earlier.

This time, the surgery was minimally invasive. I was breathing fine and feeling like a new person one day later.

But, really, the renewal had already happened on that cot in the hospital hallway. By the time I saw the cardiologist, the fear that had ruled my mind and spirit was gone.

I had given it to God, along with everything else. I had quieted my mind, focused on a few words from Scripture and turned my attention to the people in my life who needed God just as much as I did.

God met me in that quiet place. I hope, with the help of contemplative prayer, he will meet you too in your time of need.

Cover of Rick Hamlin's Even Silence Is Praise: Quiet Your Mind and Awaken Your Soul with Christian Meditation

Rick Hamlin is the author of Even Silence Is Praise: Quiet Your Mind and Awaken Your Soul with Christian Meditation.

 

 

 

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Why You Should Walk and Pray at the Same Time

Walk and pray? Wouldn’t that be distracting? How can you do both at the same time? I’ll admit I was a bit skeptical of this idea. Then I tried it.

First a few quick rules:

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Don’t listen to a podcast. The noise in your head offers distraction enough.

Don’t stop and talk to people. This is hard, but my neighbors seem to understand. A wave of my hand, a quick hello. I might pretend I’m on a phone call. In a way I am—that free, direct line of prayer.

Don’t run errands. This is about getting in touch with God, not about crossing things off your to-do list. 

A prayer walk doesn’t need to be long. Ten minutes is fine. It could be on a suburban street, in a park, in the woods, in the middle of the city. You will see things that feed into your prayer life. Give thanks for that tree, that sunset, that flower pushing up between the cracks in the sidewalk.

Go slowly. No need to rush. This is your time to connect to the Creator by taking in the Creation. Just a small portion of it. A bird flies by, a leaf drops from a tree, a dog barks, you smell the rain-washed pavement. Our world. The one God gave us.

Give yourself a Bible verse to meditate on. The other day, feeling overwhelmed, I went for a walk, holding on to Paul’s words: “If we live, we live to the Lord, and if we die, we die to the Lord so then, whether we live or whether we die, we are the Lord’s” (Romans 14:8).

Wow, what a comfort. We ARE the Lord’s, no matter what.

Try something from one of the Psalms. As you take in a view, hold this verse in your head: “I lift up my eyes to the hills—from where will my help come? My help comes from the Lord…” (Psalm 121:1). Let the words and the Spirit fill you.

Be open to what you’re seeing. One day I paused at an old tree, an ancient oak I must have passed a thousand times—usually on the go. This time I stood and stared. I was amazed to consider how many storms it had weathered, twisting and turning as it rose.

“Be like that tree,” God seemed to say. Be strong, sturdy, dependable. Spread out your branches. Offer shade and comfort to others. Stand tall. You can, and will, weather life’s storms. 

Go for a prayer walk. You will be sure to see something new in the familiar and might discover something new about yourself as each step brings you closer to God.

Why You Should Pray Like You Breathe

You breathe every day, right? Many times. In fact, you probably inhale and exhale more than 12 to 14 times a minute, which amounts to about 20,000 (or more) times every day. You don’t even think about it, most of the time. And for every time you inhale, you exhale. Amazing.  

So, what if you prayed that way? Like you breathe. In and out. In equal measure. 

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What do I mean by that? I’m so glad you asked!

Many people pray mostly for themselves. It’s natural. Understandable. We pray for good health. For our finances. For our daily schedule. And so on. 

But what if your prayers for yourself (like inhaling) fueled prayers for others (like exhaling)? What if you prayed in equal—or almost equal—measure for you and for those around you? So, for example, when you pray, “Thank you, God, for this meal,” you could add, “even as I remember the hungry and ask you to provide food for those in need.”

Here are a few more examples: 

Breathe in:  Lord, please heal me from this sickness and restore my strength…
Breathe out:  …and likewise for all those who are sick, injured, hospitalized or shut-in

Breathe in:  Father, please help me to finish this job assignment and to do it well and on time…
Breathe out:  …even as I ask You to help those who are unemployed, and provide them with work to support themselves and their families.

Breathe in:  Almighty God, help me to make the right decision
Breathe out:  …and help all those who are in need of Your wisdom and guidance.

See how easy it can be? Praying like you breathe—in and out—can open your heart and shed God’s love not only on you but on people far and wide, on whole cities and nations, as you add intercession to every petition, selfless remembering to every request.

Why You Should Hand Over Your Worries to God

A day doesn’t go by that most of us don’t battle some form of anxiety. We may be worried about losing a job or succeeding in a new position; moving to another state or down the block; undergoing a medical test to rule out serious illness or waiting for its results. 

I recently received a text message from my friend, John about his wife: “I am writing so you can pray for Mary this week. She goes for her biopsy. One is because they saw some calcification and the other one because they saw a small nodule. Please pray that all results will come back negative.” I called him to check on how they were doing and to learn more about the upcoming test. I could hear the concern in his voice—the threat of cancer overwhelmed him with fear. But he also turned to prayer for assurance and peace of mind. I agreed to pray for him and especially for Mary. I asked God to ease their minds as they waited for the test day and its results. Although it would be a few days, for them it felt like months. Waiting can make us feel anxious and distressed as our minds create scenarios of danger or possible misfortune. My dear friend was fighting these thoughts and emotions as he lifted up his anxiety to the Lord in prayer. 

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The longer the wait, the greater the struggle, the more we need to pray. It builds up our faith and diminishes our fears. I have learned that holding on to faith is the only way to get through times like this.

A few days later I got another text message from my friend, “To God be all the Glory. The doctor called and all is well with Mary. God is great!“ I called him to celebrate the good news and that in lifting up his worries to God, he had found relief, even joy.

Why You Should Find a Regular Place to Pray

People often say how important it is to have a regular prayer time every day. A time dedicated to checking in with God. A chance to be like Jesus—and closer to Jesus—as you get by yourself.

I also have found it’s really valuable to have a regular place to pray. Your chosen spot. You can go back there again and again and check in. Checking out to check in. Here are just a few of the reasons.

A regular place will provide prayer stimulus. Every place has its own familiar noises and sounds and even smells. When you have chosen a place, all those stimuli will signal to you: “I’m here to pray. I need to pray. God, here I am. I’m listening.”

These days, my place is on the sofa in the TV room with a pillow behind me. I can hear traffic outside, the birds chirping (reminding me of what Jesus said about emulating the birds), the wind in the trees, a distant siren sometimes (a reason to pray). They are my call to worship.

Prayers can sanctify a place. There’s nothing remotely holy looking about that old sofa. And the TV room is hardly a chapel or church. If I opened my eyes, I’d start obsessing over how I need to wash the windows. Again. Soon.

But plopping myself down there first thing in the morning makes me feel ready for whatever is going to come up during the day. Sometimes I turn to a verse of Scripture. Sometimes I look for the words of a specific prayer. Most of all, I listen to the noise in my head.

How can I connect? What do I need to give over to God? How do I let go and move forward? How do I relax in God’s presence? The sofa says “Now. It’s time.”

That place will lessen your self-consciousness about prayer. Just the humility of a place. An old sofa to remind me of my humility. Of course, my mind wanders. But that’s just part of the process. Each time I wander away I have a chance to wander back. A constant spiritual journey.

To pray throughout the day is essential. But it wouldn’t really happen if I didn’t start my day this way. The world is busy to keep us distracted. The news blares, the phone fills with texts, the computer spits out emails. Everything has this tone of urgency: now, now, now, now!

Starting my day in that quiet place, I’m better at keeping it all in perspective. There is, after all, the news of the world and then the Good News. I need quiet time to remind myself of that!

Why Pray with Others?

Praying alone has its advantages. You can do it anytime, anywhere. However, there are moments in life when we need to gather with others to pray.

I learned the power of people praying together in my early teens at my church on the Lower East Side of New York City. Our congregation had purchased a five-story building adjacent to where we held Sunday worship with the intention of it becoming our new church. During the renovation, both buildings collapsed.

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I can still see our congregants in front of the collapsed buildings in tears. Our pastor stood before the group and led us in prayer. The collective prayer gave us the support we needed to get through this difficult time. We prayed until we finally got back on our feet and never stopped praying.

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It has been more than 40 years since that incident. Today, the church opens daily at noon for people to pray with other believers. This congregation knows the benefits and power of people praying together!

The Lord taught us, “For where two or three gather in my name, there am I with them.” His presence united us and filled us with the common goal of supporting each other in prayer. He worked in our hearts experientially the six key truths of corporate prayer:

1)  Opening our hearts to the needs of others.

2)  Giving us a deeper sense of belonging.

3)  Providing comfort and strength to persevere.

4)  Increasing our faith in a miracle-working God.

5)  Moving us from seeking selfish purposes to desiring God’s purpose for others.

6)  Connecting us with people who can support us through trials and tribulations.

Many venues are available for praying with others. We can pray in a physical group, or, with today’s technology, connect in prayer via Facebook, Skype or prayer apps on smart phones.

Although we can easily pray on our own, there are benefits of praying with others. Tell us how you have been blessed by praying with others and what forums you prefer.

Lord, may the support and strength we draw from being in the company of praying people fill us with the faith to overcome life’s difficulties.

Why Prayer Is Like a Team Sport

We are more “connected” today than ever before—via email, text, social media and so on. We are often surrounded by people—in stores, at the office, in church. Most of us know far more people than our grandparents and great-grandparents ever did. Yet even so, feelings of disconnectedness and aloneness are not unusual.

And ironically enough, if you feel alone, you’re not alone! That’s just one of the many reasons I pray—because prayer is a team sport. Its Inventor made it that way. If you’ve ever played a team sport, you probably know something of the camaraderie and community that happens among teammates; for many, it lasts a lifetime.

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When Jesus’ earliest disciples asked Him to reveal His prayer secrets, He said, “Pray like this: ‘Our Father in heaven!’” (Matthew 6:9 CJB). He continued in the same vein: “Give us,” “Forgive us,” “Deliver us,” and so on. Jesus knew something beautiful and powerful about prayer that we often miss.

When you pray, you pray with Jesus; He is the Advocate of all “who come to God through him. He lives forever to intercede with God on their behalf” (Hebrews 7:25 NLT).

When you pray, you pray with the Holy Spirit, who “intercedes for us with groanings too deep for words” (Romans 8:26 ESV).

When you pray, you pray with the whole church, the “communion of saints” around the world in the unity for which Jesus prayed in John 17.

Have you ever wondered why, when we feel a deep or urgent need, we ask others to pray for us? Is it because our own solo prayers aren’t good enough? Of course not. It’s because prayer is a team sport. Prayer connects us with others. It assuages our loneliness. It links us to a family of faith.

Prayer teaches us to be open and vulnerable. It opens our hearts to the hearts of others; it binds us together in the unity of the Spirit. It imparts strength and hope, from God, yes, but also from others who care, like Aaron and Hur holding up the arms of Moses (see Exodus 17:12). It increases and enhances our sense of belonging. As prayer draws us closer to God, it draws us closer to others as they, too, approach Him.

Why ‘Please’ and ‘Thank You’ Belong in Your Prayers

Saying “please” and “thank you” is among the earliest habits we teach our children. It’s Courtesy 101. Basic manners. 

For many of us, however, those manners seldom seem to creep into our prayer lives. When we’re desperate, of course, we may plead (perhaps even repeatedly), “Please, God, please.” And we do say “thank you” every so often—and not just on Sundays or national holidays.

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But “please-and-thank-you prayers” ought to be a staple of our prayer lives, even when others give expression to our deepest and most fervent thoughts. 

For example, I have long prayed nightly Compline prayers from the Daily Office (I posted about it here). One of those prayers, drawn from Psalm 31:5 and Psalm 17:8, is, “Into your hands, O Lord, I commend my spirit; For you have redeemed me, O Lord, O God of truth. Keep me as the apple of your eye, and hide me under the shadow of your wings.” 

But I long ago turned it into a “please-and-thank-you prayer,” changing it just slightly and praying it so many times that it’s engraved in my heart and mind as, “Into your hands, O Lord, I commend my spirit; For you have redeemed me, O Lord, O God of truth. Please keep me as the apple of your eye and thank you for hiding me under the shadow of your wings.”

That common courtesy even infiltrates my frequent repetition of the Lord’s Prayer (when I’m not praying it in unison with others, that is). I’ll typically say, “Please give us this day our daily bread,” and “please forgive us our trespasses,” etc. 

I’ve come to apply “please-and-thank-you” to more than set prayers. In my personal prayers of petition, I often employ that pattern, saying things such as, “Lord, please restore Amos to health and wholeness, and thank you for the miracles you’ve already performed for him.” 

“Please-and-thank-you” even works in reverse, so to speak, as I occasionally pray something like, “Thank you for this good morning of worship; please let it expand and continue through this day and beyond.”

“Please-and-thank-you prayers” have become such a habit and a blessing to me that I notice their relative absence in corporate settings and worship liturgies. I know that it can often be attributed to changing social mores and shifting language patterns, but I nonetheless frequently add my own silent or whispered “please-and-thank-you” when praying with others. “O God, come to my assistance; O Lord, please make haste to help me,” or “please grant that we may serve you in newness of life, to the glory of your name, amen.” 

I’ve been saying “please” and “thank you” to God for so long and so often that it’s a habit now; I like to think it’s a habit that not only enriches me but also blesses Him.