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Speak Life

“Stick and stones can break my bones, but words can never hurt me.” Not true! Words have power–they can lift you up or tear you down. Words can speak life or death into a person’s soul. 

In the creation account, we are witness of this, “Let there be light, and there was light.” Through God’s spoken word, the world was created.

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Words matter.

A forest scene filled with light. Photo by Balazs Kovacs Images for Shutterstock.History continually teaches us that the spoken word has a resounding effect on us and on our society. Leaders have a unique power to inspire and lift up the masses.

This quote from President Franklin D. Roosevelt, delivered during a time of deep despair at the height of the Great Depression, gave a nation hope, “This great nation will endure as it has endured, will revive and will prosper….the only thing we have to fear is fear itself.”

The famous words of Dr. Martin Luther King, “I have a dream… a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character,” cast a vision that lifted society to a higher level.

Although the majority of us will not find our words in a history book, what we say to others will live on in the hearts of others. They hold the power to inspire with hope, or tear down with negativity. The choice is ours.

Where do you turn for guidance? Jesus is our example; he spoke words of compassion, forgiveness, healing and love. Ultimately he spoke with his own life so that we might have life. 

Do you believe that our words have power? I am interested in your experience. Share with me how you inspire and encourage others with your words.

My prayer is, Lord, teach us to speak life to others through our words and actions. 

Seeking Guidance in Prayer

I will instruct you and teach you in the way that you should go; I will guide you with my eye. (Psalm 32:9)

How do you know what God wants you to do? How do you find his guidance? Probably the same way you follow the signals from your loved ones.

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Here’s the scene: I’ll be sitting across the table from my wife, Carol, at a dinner party and I’m about to launch into a story that I think is outrageously funny, but I stop for a minute. Just a glance at her face says everything. Either “No, not here” or “Don’t include me when you tell that story” or “Yes, you can try it.” The people we love look out for us and guide us with their eye.

I can remember when our boys were young and looking up questioningly at me. Their faces said everything: “Daddy, can we? Daddy, can I?” Or even when I was a child and I searched my parents’ eyes. Was I on their wavelength? Was now the right time to ask for something I really wanted—that extra cookie, the TV show I really wanted to see, a trip to the toy store to spend my allowance?

All of this is in one of my favorite Bible verses about prayer, Psalm 32:9 (see above). Does God yell and shout? Does he hit us over the head or twist our arm, giving us misery until we figure out what he’s saying? Not according to this verse. What he’s got to say we can get from looking to his face. The eyes say it all.

So when I close my eyes in prayer, I begin searching for that face, like the face of a loved one who wants me to do my best, who wants to give me the most, who believes in me, who loves me. Look into someone’s eyes and you know what they’re thinking. Look to the eye of God for guidance.

P.S.: As a dad, when my kids were looking at me, I was a pushover.

Satisfying Our Spiritual Thirst for God

Just like the body must stay hydrated during physical activities, we must also “be hydrated in our spirits,” as author Max Lucado says, to keep our passion for God alive. Psalm 42:1 states, “As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God.” We are all spiritual beings in physical bodies. When we’re passionate about God, in each of us there is a unique spiritual thirst to be closer to Him.

How do we quench our thirst for the spiritual and divine? Here are eight ways for you to try:

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1. Praying in solitude or with others
2. Reading sacred text…for some it’s the Bible
3. Journaling about life’s struggles and unanswered questions
4.  Reflecting on spiritual content
5. Helping others within and outside of your community
6. Taking a spiritual pilgrimage to the Holy Land or other place<
7. Attending weekly worship services 
8. Taking daily walks and talks with God  

The closer we get to God, the more we yearn for Him, as the deer pants for streams of water. God satisfies our thirst so we can stay spiritually healthy and faithful to Him. How do you satisfy your spiritual thirst?  Share with us.

Lord, I come to you to quench my spiritual thirst; draw me closer to Your love.

Safe and Secure in God’s Arms

The phone rang at 2:30 in the morning. “Maybe that’s him,” my husband, Lonny, said. Our 20-year-old son, Logan, had gone caving with four friends from college in nearby Maquoketa Caves State Park, and he had promised that he would call. Logan always checked in.

Lonny pushed back the covers and I followed him to the kitchen. He grabbed the phone and I listened in at his side. It was one of Logan’s friends. I could hear every word: “Logan’s trapped in the cave. Rescue workers are here. But you need to come. He’s been in there for a while.”

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An image exploded in my mind: Logan trapped in the dark, maybe unable to move, maybe worse. I put my hands over my ears—I couldn’t bear it—and bolted out the back door. The bricks in the patio were cold on my bare feet, but I had to get away from that phone.

Exploring caves is popular around here. Lonny first took Logan spelunking when he was just a boy. My son knew the caves, knew the narrow tunnels, the tight turns, the deepest caverns. Every year he went back with his friends to explore them.

Lonny came outside and put his arms around me. “I’ve got to go. Best you stay here with the kids until we know more,” he said. Our four younger boys were still sleeping. “I’ll keep you posted.” He handed me the phone and led me inside to the room where I’d homeschooled the kids.

Books were stacked on the table, The Adventures of Tom Sawyer, A Wrinkle in Time. Gifts Logan had bought for his brothers years ago at the library’s used book sale.

There on the shelf was the pencil holder he’d made me when he was six, a tin can sponged with orange paint. And the antique Seth Thomas clock he wound every morning.

I looked at it and started to count the hours. How long had Logan been trapped? Six, seven hours already?

The news spread. Friends arrived. They sat with me, comforted me, prayed with me. Then came my dad. I fell into his arms. “Logan’s a good kid,” he said. “He’s got brains and faith. That’ll see him through.”

My Bible was on the table, open to the psalm I’d been studying the day before, Psalm 139.

If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of dawn, if I settle on the far side of the sea, even there your hand will guide me. Your right hand will hold me fast.

If only I could hold on to that thought, if I could hold on to it for Logan and for me.

The teapot whistled, birds sang outside, morning broke. A serene blue sky promising a beautiful May day. The other children woke up and wandered in. I told them about their brother, doing all I could to hide my fears.

“I’m going to go there now,” I said. “I want to be there when Logan gets out.” But how soon would that be? And what kind of shape would he be in then? If I make my bed in the depths, you are there.

Dad drove me to the park. We parked and walked to the cave. A command center had been set up, dozens of emergency vehicles. Ambulances, fire trucks, police cars, EMT trucks from all over the area. A steady stream of men and women came and went from the mouth of the cave.

I spotted Lonny at the top of a hill on a path that cut through the trees. I knew his gait, his baseball cap, but not the way he clenched his jaw.

I ran to him and he held me close for the second time in hours. “It’s going to be a while,” he said. “They’re using air chisels, but they can only go in one at a time. Twenty minutes a shift. There’s not enough oxygen for more.”

I stared down. Where was my son? Was he right beneath my feet? I was so close and yet I could do nothing.

“I can’t stand this, Lonny,” I said. “I feel like clawing the ground.”

“They caved all afternoon,” he explained. “At dinner a couple of the kids went to make a fire, but Logan and his friend Emma wanted to go to one more cave.”

He pulled off the baseball cap and ran his fingers through his hair. “Logan was in front. Emma was behind. She got stuck so Logan was trapped too.”

It had taken five hours for Emma to be rescued, Logan holding her hand and encouraging her all that time. He even gave her his shirt. But when he tried to follow the rescue workers out, he became stuck maneuvering over a crevice. He slipped down and got wedged in the crevice.

Now he was tired, hungry, oxygen-deprived. Facedown, his arms pinned. There was a solid rock ledge over him.

“Can they give him oxygen?”

“We got oxygen near him, but he’s too hard to reach.”

We found a shelter with picnic benches by the trees on the hill and waited there. Friends brought food. We talked about Logan’s growing-up years, what a smart, gentle, thoughtful kid he was, the perfect older brother.

Was this all it was for? Was this where it all ended? In a dark space between rocks in a cave?

God, I know you’re there with Logan. But why didn’t I feel God close by with me? Terrible things happened sometimes. Sons died and mothers stood by fresh graves even when they prayed. As sure as Logan was trapped, I was too.

A rescue worker rushed up to us with good news. “Your son has an arm free. He was actually close enough to touch my collar.” I wanted to reach out and touch the man’s collar myself. “We can get him a little oxygen now.”

Then I overheard Lonny say to another rescue worker in a low tone, “If he goes into shock or you think he’s not coming out, let me go down. I want to hold my boy’s hand.”

“What should we pray for?” I asked. “What do you need?”

The rescue worker paused. “Pray that Logan has the strength to help lift himself out,” he said. “That’s the only way.” Then he was gone.

I turned to my friend Teresa. “I can’t take it anymore. I feel like I’m going mad.” I couldn’t stop the dark thoughts, the terrible haunting notion that I would never see my son again.

“We should sing,” she said.

“Sing?”

She nodded. All at once the tune of “Amazing Grace” sprang up around me, first a few voices, then more. I didn’t have the strength to sing myself, but I closed my eyes and listened to the words.

“Through many dangers, toils and snares I have already come. ’Tis grace that brought me safe thus far and grace will lead me home.”

Something in me broke, the fear that had coiled around me loosened. I could feel God’s love at work around me, the friends singing, the family members praying, the rescue workers coming and going from the cave.

It might have been dark down there, but God wasn’t any less present than he was up here, above ground on a bright May day. He was in the very depths of the cave and the depths of my heart. God would find me wherever I was, even at my most hopeless. I would be held no matter what.

Suddenly I felt strong enough to lift my voice in song. “The Lord has promised good to me, his word my hope secures. He will my shield and portion be as long as life endures.”

The site began to buzz with activity. More rescuers moving to the mouth of the cave, EMTs rushing forward. I heard some shouts. A woman came running up to us on the hill. “He’s free of the crevice,” she said. Soon a man pulled us together and told us, “He’s coming out. He’s safe.”

He’s free! Never were there more welcome words. Never had I felt such a strong sense of God’s mercy or his hand at work. Logan had survived underground for 20 hours. I rode to the hospital with him in an ambulance. He was covered in dirt and bruises, nothing a mother’s love couldn’t treat.

“Mom, Dad,” he told us the next day, “you know what I did when I didn’t think I was going to last? I did just what you would have.”

What was that? “Sing, Mom. I sang and knew God was there with all of us.” He was. He held us fast in the depths.

Read Logan's account of his miraculous survival!

Download your FREE ebook, A Prayer for Every Need, by Dr. Norman Vincent Peale

Rick Hamlin on the Practice of Contemplative Prayer

Hi, it’s Rick Hamlin and I’m going to talk today about contemplative prayer, or prayer in general.

First, let me talk a little bit about how I ended up writing an article for Mysterious Ways, that fabulous magazine, about contemplative prayer and specifically about an ancient book called The Cloud of Unknowing.

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I was on the phone and a guy, a very earnest Christian from Atlanta, said that he was going to get some prayer help and that he wanted to learn how to meditate, so he was going to a Buddhist center for meditation, and I said, “Well, that’s really terrific. I’m sure you’ll learn a lot, but there’s also incredible Christian tradition, hundreds and hundreds of years of meditative prayer.” I would call it—it’s often called contemplative prayer—and it’s really a practice that I do.

So first, for any prayer practice, I would give you two really important bits of advice: Pick a time of day, and a place. And both are really important, because you want to do prayer at the same time every day, just a prayer practice. It will help you get in the practice each day.

A place is also important. I think because the external stimuli of the place will remind you, “Oh, yeah, this is where I pray.”

For me, it’s my sofa in the morning, first thing in the morning, the sofa in the TV room. You know, the cat comes around sometimes, but I sit there and I close my eyes. Now, I know some people can pray really beautifully with their eyes open, but for me it really helps—closing the eyes.

Also give yourself a set amount of time. Five minutes—five minutes to sit in silence is bliss, but it’s going to be hard. Five minutes can feel like a long time. You’ll want to add a little bit more time. Now how do you know the time has gone by? Well, you can go ahead and look at a clock; I usually have my phone sitting next to me on the sofa and I can check to see how long I’ve been sitting, if I think, Oh it’s time to let go. OK, close your eyes and then let go. To listen to God, you need to empty your mind.

So this is the process in contemplative prayer. It’s this process of emptying your mind a little bit at a time; you just let things go.

In meditation sometimes they use this image of catch and release, catch and release. The thought comes—and there are always going to be these thoughts streaming through your head. Catch the thought … then release it.

What I think happens in prayer, unlike meditation, is in prayer when you release the thought, you release them to God. So there are these distracting thoughts, then you release them to God. And then in your head, you hold an image of God. Or a word.

The author of Cloud of Unknowing suggests a single-syllable word. For me, the word I use sometimes—a lot—is “God.” I’ve also used “Christ” or “Jesus Christ,” giving myself just a word to keep staying focused on the challenge and the practice of contemplative prayer.

But this practice you will continue day in and day out. You’ll get better at it, too. Don’t be too self-critical. This is just your moment of prayer. Don’t say, “Oh my gosh, I didn’t do it very well!” or one woman said, “Every time I sat down, I kept on thinking different things; different things came into my mind.”

Each thought that came into your mind was a chance to reconnect with God. The thought, then you let it go, you give it back to God. And then you put the word “God,” “Christ,” the word “love” in your head, and it connects you back in prayer.

Not for nothing is it called the practice of prayer. It’s practice. It’s the one thing you can always do. Trying to do it is doing it. If you just say, “I’m trying to pray,” well, that’s it. That’s doing it.

Rediscover Your Childhood Prayers

A few years ago, my wife and I were part of a team helping to support an orphanage in Mexico. Though our limited (poquito, we said repeatedly) Spanish was an impediment, my wife enjoyed a precious bedtime ritual in the girls dorm, teaching them a verse in English from her own childhood: 

Now run along home and jump into bed

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Go to sleep, don’t cover your head

The very same thing I say unto you

“You dream of me, and I’ll dream of you.”

It’s not a prayer, exactly, but the girls took to it (even in translation), and it bonded them and my wife together in a way that I hope outlasted our sojourn there.

I think something similar can happen as we rediscover some of the prayers of our childhoods. Sure, we’ve grown and matured, and most of our prayers today are much more sophisticated than when we were children. But many of the things we prayed in childhood remain close to our hearts today—so why not rediscover those childhood prayers and pray them again? Here are seven that may be familiar and rewarding: 

1)  A Child’s Grace

God is great, God is Good,

And we thank Him for our food;

By His hand we all are fed,

Give us, Lord, our daily bread. 

2)  A Musical Grace

Be present at our table, Lord,

Be here and everywhere adored.

Thy mercies bless and grant that we

May feast in paradise with Thee.

3)  Small Thanks

Thank you for the world so sweet;

Thank you for the food we eat;

Thank you for the birds that sing;

Thank you, God, for everything.

4)  A Musical Petition 

Teach me how to love Thee,

Teach me how to pray,

Teach me how to serve Thee,

Better day by day. 

5) The “Guardian Angel” Prayer

Angel of God, my guardian dear,

to whom God’s love commits me here;

Watch over me throughout the night,

and keep me safe within your sight. 

6)  Angels Bless and Angels Keep

Angels bless and angels keep;

Angels guard me while I sleep.

Bless my heart and bless my home;

Bless my spirit as I roam.

Guide and guard me through the night

and wake me with the morning light.

7)  A Bedtime Prayer

Now I lay me down to sleep;

I pray the Lord my soul to keep:

Guide and guard me through the night

And wake me with the morning light.

Such prayers are rich with memory and meaning. But they still work for me, and sometimes take my mind and heart to a place of simplicity and trust that more elaborate prayers might miss.

Are there prayers of your childhood you might want to revisit today?

Recharge Your Faith!

One question asked by individuals striving for more faith is “How can I feel God’s presence in my life?” People yearn to develop the close relationship with God that they have with loved ones here on earth.

The standard answers are 1) read the Bible, 2) go to church and 3) pray. But these do not satisfy everyone because the question comes back, “How do I do these things in such a way that I shall feel his presence?”

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One obstacle blocking people from finding communion with God is their inability to picture God in human form. But Jesus is easy to picture and understand. We know he loved poor and rich, holy and unholy, educated and unschooled alike. So one way we can build a satisfying personal relationship with God is through Jesus and his warm personality.

If you have a misunderstanding with a close friend, or an unpleasant situation estranges you temporarily from a relative, the only Christian thing to do is to get together with that person, ask forgiveness, and talk over the situation until your relationship is restored. So if you feel the same separateness from God, wouldn’t it be logical to follow the same procedure—talk things over humbly and sincerely? I’ve known people who have done this. Here is how it happened to one woman I’ll call Sarah.

Sorrowing over the loss of a close friend, beset with money problems and upset over her husband’s drinking, Sarah felt a need for communion with God. She prayed regularly but somehow she felt her prayers weren’t getting through.

One day Sarah went for a walk in the country near her home. Ahead she saw a small church. The front door was open, so she stepped inside and sat in a pew. The sanctuary seemed bleak. The pulpit needed painting, the walls were bare, and the altar was plain. In fact, the only sacred effect in the church was a picture of Christ above the altar.

Sarah’s eyes rested on this picture. She wondered what it would have been like to have lived during Jesus’ time on earth. To have had the opportunity of serving him food, washing his feet—what a privilege! Sarah continued to look at the picture and imagine herself as his helper. Jesus became more and more alive to her. Soon she felt his presence so strongly that she began talking to him.

“Lord, I wish I could have served you then,” Sarah said softly.

My child, you serve me now when I have more need of you….

“But I have so many troubles…. My faith seems so feeble…. I know so little…. I do want to please you.”

You need not know much to please me. Only love me dearly. And never hesitate to tell me your troubles.

“But you have so many who need you.”

None more important than you. But tell me also of your joys and your dreams. I want to share all of your life.

“How can I be a better mother and wife?”

Remember that I love your husband and your children. I will be with you always. Confide in me and you will never have to face anything alone.

Suddenly the church was luminescent with beauty. The bare walls and paint-starved furnishings took on warmth. There was peace and fulfillment inside Sarah.

It made no difference that some of her friends attributed this conversation to her imagination. What happened belonged to Sarah alone. Jesus had been with her in the church—I have no doubt of it.

Most significant, however, is the way Sarah went about finding this relationship sought by so many. She did not sit idly, praying selfishly that God would come to her and make everything right. Literally she could say the words of Psalm 34:4: “I sought the Lord, and he heard me…. ” She hungered enough for God to go out and seek him. She gave herself completely, thinking only of how she could serve. And what happened? The Lord heard her—and answered.

Prepare Our Hearts for Jesus

This is he of whom it is written: "Behold, I send My messenger before Your face, Who will prepare Your way before You." (Luke 7:27)

I can remember when my oldest daughter was pregnant; we went out shopping for clothes and new furniture. We did not want her son to be born and not have a place to sleep of his very own. We did not want to be caught by surprise, especially when we knew the potential due date.

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The season of Advent points us all to get ready for the birth of the Lord Jesus. I can imagine what it must have been like to hear the prophets speak about a long-awaited Messiah. The Israelites had been in captivity and looking forward to the day when they would be free from bondage. The prophet Isaiah announced that God would send his servant into the world to suffer for the sins of his people, and to help his people.

Another century went by and the prophet Jeremiah announced a new covenant that God would make with his created beings. He proclaimed that this new covenant would be extended from the least to the greatest. Forgiveness would be offered not only for the nation of Israel, but also for all nations; their sins would be remembered no more.

The prophets gave hope to those who were without hope through their words. Generations passed without the fulfillment of the prophecies. Despite the long period of silence, more than 400 years, there was still great anticipation. Those who believed in the word of the prophets were hopeful and continued expecting that some day the prophecies would be fulfilled. At the appointed time, from the womb of his mother, John the Baptist recognized that Mary was joyfully preparing for the birth of her son Jesus, just as the prophets announced.

Now, 2013 years later, our hope is still in the babe born in a manger. This is the hope of Advent. We have reason to pray that the God of hope will make room in our hearts for Jesus. There was no room for him in the inn, but we can make room for him in our heart. The point of prayer is to have an encounter with God. Knowing that he has come to dwell with us lets us know that he is near. Let him come alive in you.

God bless you!

Pray When You Don’t Need to Pray

There are times, of course, when you “need” to pray. A loved one is sick, perhaps. Or you’re fearful or even panicked about an upcoming court date. Or you really want the job for which you just interviewed. There are great and obvious advantages to praying at such times.

But many people miss out on great blessings because they pray only when they feel a need (and, sure, some of us are constantly aware of our great need so there is no such thing as a moment when we don’t “need” prayer).

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More than 20 years ago, I adopted a twice-daily prayer habit, morning and evening, that has served me well. I seldom miss those daily appointments. Most of the time, in fact, I look forward to them with longing and anticipation. And sometimes I feel a clear and compelling need to pray—often for one of those reasons mentioned above. But most of the time, my prayers are not driven by need. I still pray for myself, my wife, my family, my work, my church and my friends, but the majority of my prayers are fairly routine. And that’s a good thing. 

My daily prayers typically include The Lord’s Prayer, the Apostle’s Creed, a psalm or two (chanted, using ancient melodies I’ve learned from the monks of The Abbey of Gethsemani in Kentucky), the Gloria (“Glory to the Father, to the Son, and to the Holy Spirit . . . “), the general intercession (“Watch, dear Lord, with those who wake, or watch, or weep tonight, and give your angels charge over those who sleep. Tend your sick ones, Lord Christ. Rest your weary ones, bless your dying ones, soothe your suffering ones, shield your joyous ones, and all for your love’s sake, amen”), and the Nunc Dimittis (“Lord, you now have set your servant free to go in peace, as you have promised,” etc.), among others.

It may sound boring or routine to some people, but I exult in those prayers and others because through them God teaches, prepares, calms and grows me, regardless of whether I “feel” like praying or “need” to pray. 

I think Eugene Peterson is right when he says,

Feelings are the scourge of prayer. To pray by feelings is to be at the mercy of glands and weather and digestion. And there is no mercy in any of them. Feelings lie. Feelings deceive. Feelings seduce. . . . If we insist on . . . praying when we feel like it according to what we feel we need, we take on a psychic burden that is too much for us. (Answering God, p. 88)

Regular prayer, even repetitive prayer, stores up in me a treasury of faith and familiarity that is available when great needs present themselves. Praying when I don’t need to pray makes me a better person, day by day, which makes my prayers better. Such prayer trains me in the language of prayer. And, perhaps most importantly and wonderfully, praying this way keeps me close not only to the God who answers prayer but also to the God who loves me and speaks to me and tells me what to pray, and why He is so much better and bigger than my need. 

Praying ‘Repurposed’ Prayers

Growing up, I attended Sunday school every week, and some of my earliest prayers were learned there. For example, there was one prayer I learned to treasure. It was called “the Mizpah Benediction.” Ever heard of it?

My Sunday school class and children’s church would often conclude with words imported from Genesis 31:49: “The Lord watch between me and thee, when we are absent one from another” (KJV). Sweet, right?

Only much later did I learn that those words were first spoken in a much different context than a gathering of friends and fellow worshipers. In fact, the words were spoken by Laban to Jacob; neither of them trusted the other, so the original context was that of one man saying to another, “God will get you if you betray me.” 

That certainly changes things. Or does it?

As Jesus hung on the cross, dying an excruciating death, he called out, “My God, my God, why have you forsaken me?” (Matthew 27:46, NIV). The words are famous today as one of the “seven words” or sayings Jesus uttered on the cross, but they were originally the opening lines of a song (or psalm) written by David, giant-killer who became the shepherd king of Israel. We don’t know in what circumstances David wrote that line, but we can be sure they weren’t his dying utterance. We might say that Jesus “repurposed” David’s prayer, quoting it and applying it to His own agony on the cross.

Jesus did the same with another line from one of David’s songs, Psalm 31:5: “Into your hands I commit my spirit” (NIV). Luke 23:46 records, “Then Jesus called out in a loud voice, ‘Father, into Your hands I commit My Spirit.’ And when He had said this, He breathed His last” (NIV). It was another prayer Jesus repurposed, so to speak, and may even have done so believing that those who heard His words would recognize them and see His sufferings as having been foreshadowed in scripture.

So, when recently I stood at the bedside of my wife’s mother, whose health was failing fast, and recited with her and other family members the familiar “Mizpah Benediction,” I didn’t mind at all that the others probably gave no thought to the original context of those words. They were a comfort, and a blessing from God’s Word.

So I would suggest that we don’t have to feel obligated to carefully duplicate the context of every prayer we pray, even when the prayer comes from the Bible. Jesus didn’t. In fact, I think His life was probably so saturated with the words of scripture that the words arose almost constantly into His mind and heart as prayer. May it be increasingly so with us, even when the prayer is “repurposed.” 

Praying a New Way!

One of the first things I do every morning is pray. After I hit the snooze on the alarm, I start my prayer in bed or I roll out, landing on my knees. My goal is to exercise discipline in my prayer life, so I do it first thing. When I pray before doing anything else, it prepares me for the day. If I oversleep and don’t leave myself enough time to pray, my day is not the same. It feels a little disjointed.

My preferred way to talk to the Lord in my morning prayers is on bended knees. When I pray during the day, I’m usually sitting or standing. Just recently I found a new way to pray!

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Yesterday, I woke up with a feeling of overwhelming sorrow. When I went to bed the night before, I felt fine. This sorrowful feeling was quite strange for me. I rolled out of bed with tears flowing down my face and before I knew it, I was sobbing with intensity. What was wrong? I was missing my daughter. The previous day my husband and I had taken her to college and we both were emotionally fine. In fact, I told her that it felt like I was taking her to camp. She smiled and said, “Mom I have never gone to overnight camp.” She was right, but that’s how I felt.

I tried to pray my usual way, but I could not get the words out. I knew that if I did not get out what I was feeling, I would not be able to go about the rest of my day. Then I decided to try writing my prayer down on a pad next to my bed. This was new, but it was all I could manage at the time. As I began writing while still sobbing, I started to feel a sense of peace. I wrote the words that came to my mind.

I wrote about the sorrow and loss that I felt not having my daughter at home. I knew that God understood, because Hebrew 5:7 tells us that during the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears. What I needed most was to know that I was loved and that my Heavenly Father understood what I was going through. It was important to him because I am important to him!

While writing, I sensed the Lord’s peace. In my heart I heard his strong words that he was with me and would never leave me. Those powerful yet gentle words dried every tear and brought my heart to a place of calm.

My prayer point is this: When you cannot find words to speak because the pain is more than you can articulate… try writing. I offer this to you because it helped me find a way to cast my cares onto the Lord. If you cannot say it, write it! We are not limited to one way of praying. We connect with God through conversation; it is a dialogue. We were not made to carry our own burdens, but he can. I pray that God will meet you wherever you are and whatever you are going through.

God bless you!

Pray God’s Will, Not Yours

When Jesus taught His followers to pray, one of the first things He told them to say was, “May Your kingdom come.” He spent much of His time and effort during His three years or so of active ministry defining and explaining God’s kingdom.

He said it is like a priceless treasure. He said it can be hidden,  yet it can grow in beauty and influence like you wouldn’t believe. He said it is living and growing within His followers. He showed that it is a mysterious, wonderful, healing, life-giving thing.

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Frederick Buechner wrote,

It is not a place, of course, but a condition. Kingship might be a better word.…As a poet, Jesus is maybe at his best in describing the feeling you get when you glimpse the Thing itself—the kingship of the king official at last and all the world his coronation. It’s like finding a million dollars in a field, he says, or a jewel worth a king’s ransom. It’s like finding something you hated to lose and thought you’d never find again—an old keepsake, a stray sheep, a missing child. When the Kingdom really comes, it’s as if the thing you lost and thought you’d never find again is yourself.

The Kingdom of God is the “crazy and utterly risky vocation” of Jesus, N. T. Wright says. “And when He taught His disciples to pray, Thy Kingdom Come, He wanted them to pray that He would succeed in it.”

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But He wants us to do more than that. To pray, “May Your kingdom come,” is to say, “I enlist in Your cause. I adopt Your agenda. ‘Here am I, send me’ (Isaiah 6:8, KJV).”

Praying “May Your kingdom come” is a visual exercise for me. As I say those words, every day (and usually multiple times in a day), I survey in my mind’s eye a panorama of where I want God’s kingdom to spread. The picture starts in me, with my heart and life, and flows outward, like a river.

I “see” God’s kingdom transforming my family, my children and their workplaces, my grandchildren and their schools, my neighborhood and church. I envision God’s kingdom changing “the east side” of my community, where people live in poverty and fear, enslaved by drugs and alcohol.

I visualize God’s kingdom invading the nearby prison I pass often in my travels until it becomes a place of reclamation and renewal. I see my nation’s capital, revolutionized by wisdom and teamwork and unity. I picture the Middle East (it’s amazing how far and fast you can travel in prayer) and see Jerusalem, a city I’ve come to love, where residents and neighbors alike enjoy peace and prosperity.

When I pray, “May Your kingdom come,” I pray for mercy, grace, and peace—in me and in those around me. When I pray, “May Your kingdom come,” I pray for His kingdom to invade seeking souls and hungry hearts.

I pray for love to conquer all. I pray for wars to end. I pray for the church to be healthy, united and effective. I pray for justice. I pray for diseases to be eradicated. I pray for racial reconciliation, sensible government, a healthy environment and a vigorous economy.

Presidential candidate John Kerry famously accepted his party’s nomination for the presidency of the United States by appearing onstage at the 2004 Democratic National Convention in Boston, Massachusetts, saluting, and saying “I’m John Kerry and I’m reporting for duty.”

Regardless of political persuasion, that is what a follower of Jesus Christ does when he or she prays, “May Your kingdom come.” It means, “I enlist in Your cause. I adopt Your agenda. I am reporting for duty.”

So pray like that. Pray cooperatively. Pray in such a way as to enlist in the cause of King Jesus. Pray His agenda, not yours.

 

Adapted from The Red Letter Prayer Life: 17 Words from Jesus to Inspire Practical, Purposeful, Powerful Prayer by Bob Hostetler.